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WHAT WAS Guru Ji trying to achieve by calling the Sikh woman ‘a princess’ (literal meaning of Kaur)?

To try to understand the possible reasons behind Guru Ji’s decision, we need to look at the situation at the time in different cultures. In Indian society, the brides first and last name was often changed after her marriage. This still happens today. However, this tradition of name changing does not occur just in India. It is a phenomenon, which occurs across the whole world today. Why are women’s surnames changed? The reason is family linkage. Surnames allow others to identify you and your family. In some cases the surname can tell others much more about you, such as your caste.

For women the linkage to family is different in comparison to men. Their identity changes with marriage. They are no longer associated with their parents, but with their husband’s family. Unsurprisingly, the man’s name never changes. Some cultures go as far as considering the woman to be the property of others. This was so for the Hindu Law giver, Manu, who claimed that no woman should ever be independent. Christianity considered woman to be a product of man as Eve had come from ‘the rib’ of Adam.

Psychologically, women have accepted these unjust rules. They are resigned to male dominance and allowed themselves to become second-class citizens. Guru ji changed all this with the revelation of the Khalsa. He gave women the opportunity to live life free of the chains of a dogmatic society. It was God’s Hukam (will).

Once initiated into the Khalsa, Sikh women obtain the surname Kaur. The surname Singh (Lion) is given to men, but Kaur (princess) is reserved solely for women. This difference in names is not about inequality. Rather, Guru ji recognises the difference between men and women. As individuals we are all different from each other, but this difference does not imply inequality.

Women and men are different but remain equals. Guru ji considered women and men to be unique. He respected the sexes and, therefore, made the distinction in surnames.

When you take ‘amrit’ you are told to consider Guru Gobind Singh as your father and Mata Sahib Kaur as your mother. By joining the Khalsa you abandon all previous chains of linkage. You become the direct descendants of Guru Gobind Singh and Mata Sahib Kaur. You become their sons and daughters. The Khalsa becomes your family. Thus, from the day you are born to the day you die your name remains the same. You do not have to change it due to marriage.

Unfortunately, the tradition of using the ‘Kaur’ surname has all but disappeared amongst Sikh women. It is either dropped, in favour of caste surnames, or misused as a middle name. Guru Ji never designed it as such. Have we not belittled his concepts? Have we lost so much self-esteem that we must copy the bigoted traditions of others?

Sikh women are today demanding equal rights. Rightly so. However, they fail to realise that they themselves create inequality by not considering themselves princesses. They no longer consider themselves as daughters of the Khalsa. Why should Sikh women feel that they must change their names after marriage?

By keeping your unique and beautiful Sikh identity you are maintaining the freedom given to you by Guru ji. Ultimately, only those who keep the ‘Kaur’ surname can truly understand its importance. Others will make excuses about the difficulty of having such a common surname It makes paper work and identification difficult! Why make such excuses? We do not hear Patels or Smiths complaining. Mere excuses.

The importance of ‘Kaur’ is truly inexpressible. It is something very unique in the history of the world. Of late more and more Sikhs are dropping Singh and Kaur from their names. They probably are not aware of the Blessings of Guru Gobind Singh Ji who gifted these decorations to them.

Removing or abbreviating the decorations with S and K is to ape the western culture. In India surnames were initially introduced by the Brahmins to distinguish people of four varna as per their belief. Subsequently the British introduced the system for all those enrolled in government services.

Today, abbreviating the middle name or totally eliminating it has become a fashion. People who are settled abroad have degraded their self-respect to such levels that they feel elated to be called Garry for Gurpreet, Harry for Harpreet, Harmeet, Harbhajan, etc.

Common reason given for such an attitude is that the Westerners cannot understand, pronounce or remember the difficult Indian names. My suggestion to all such Sikhs is to introduce themselves merely as Singh and Kaur, which are very simple and short names. Even in India Sikhs are generally called by a single name of Sardar Ji. Why can’t a similar procedure be adopted universally?

An Article by Jayati Chakraborty, 01 March 2008, Saturday

Taken From: http://www.merinews.com/catFull.jsp?articleID=130679

Interview with Tenpa Yung Drung The Young Tibetan Buddhist who came to Baru Sahib to take back his learning to his Monastery. Interview by Kiran Thakur, Baru Sahib, June 09, 2006


When did you come to Baru Sahib?
I came here at Akal Academy on 17th May 2006 joining Class XI-D. I was previously at the Centre School for Tibetans, Dholanji, Solan.

Where do you come from?
I come from the Himalayan region - on the border of Tibet and Nepal. I was staying at the Menri Monastery, Solan District for the past thirteen years.

What about your family Tenpa?
My father is alive but my mother passed away. I have one younger brother who is staying at home and tries to do farming. One younger brother and younger sister are also staying in Menri Monastery, Solan.

What are your hobbies Tenpa?
I like table tennis, listening to music.

What would you like to do later?
I would like to become a Chartered Accountant and then I want to go back and serve in Menri Monastery.

Where did the inspiration to come to Baru Sahib come from?
My Guru - His Honorable 33 rd Bonism and Menni Trizin Rinpoche. He is now in the USA for two months to tell people about our teachings. (Bonism existed before Buddhism. It was taken over by Buddhism but some of its beliefs and rituals have been taken up in regions like Tibet along with Buddhism)

What was his thinking in sending you to Baru Sahib?
He told me that here the education and discipline are very good. By living here, you will not go on the wrong track. As a result of the education which you will get from here, you will become a good human being all your life.

How do you find the school and the children?
I am very much fascinated by the methodology of the teachers and there is a lot of love from the students. They are all very much cooperative.

How do you feel in Darbar Sahib, because of the first time in visiting a Sikh holy place? Is that right?
I can read paath in Hindi but not in Punjabi. Eventually I will learn it properly. I feel very calm in Darbar Sahib.

Thanks to Tenpa for sharing his thoughts with us.

Source: http://www.akalacademy.in/Young_Tibetan_Buddhist.html